Stephen Downes

This is a long article, and ther title is a bit misleading, but it's entertaining, and contains elements of truth. I wouldn't exactly buy into the world view, but I know any number of people who would. It's based on comparing what AI does with what divination systems did through the ages - systems like the I Ching, the Oracle of Delphi, astrology. What they are all based on is not a big database of facts, but a method of seeing patterns and relationships in things. But there are two ways to look at this - as a type of calculation, a 'prediction', or as a type of interpretation, a 'divination'. "Empire does not divine. Empire predicts. And to make its predictions look like truth, it had to make divination look like superstition." And it becomes 'colonialism' when "it manufactures the predicted outcome rather than say: I don't know." That's what the surveillance systems in Tesco are being used for, and where the art of not being seen becomes a strategy. But "the system doesn't give you the answer. The system creates the conditions for the answer to arrive from the collision between the corpus and the question you brought. You are never optional."

What tells me I'm on the right track with CList? Initiatives like this. The proponents plan to build on federated social software and to include features such as bridging from service to service, distributed identity, and multiprotocol integration. I've already developed these in my proof of concept so I know it's possible. The real challenges are in things like content moderation and the full social ecosystem. How do you manage unwanted content in a network that supports genuine privacy and decentralized ownership? My own approach is to base interactions on 'pull' - that is, the only content you see is content you asked for. That makes it a poor platform for broadcasting, marketing and propaganda. 

This is pretty funny. You may have heard the story about a restaurant AI customer support chatbot that people could use to write computer programs. This takes the idea a step futher. "Chipotle's customer support chatbot 'Pepper' went mega-viral after users discovered it could solve LeetCode problems, write Python, reverse linked lists - the works. It's powered by IPsoft Amelia (not Claude, not GPT), and it's still live.... We took OpenCode (MIT license, 120k+ stars), forked it, hardcoded Pepper as the default model, slapped on Chipotle's brand colors, and shipped it." It's now looking at Home Depot, Sephora, Nordstrom, IKEA, and more, using brand AIs to write computer code. "Not affiliated with Chipotle. They will probably sue us. Worth it."

This is an interesting paper with an ambitious aim, as described in the abstract: "Within this framework, cognition is treated as a graded capacity to sense, process, and act upon information, allowing systems as diverse as cells, brains, artificial agents, and human–AI collectives to be analyzed within a common conceptual landscape." In addition to core requirements - sensation and memory - the framework describes cognitive capacity in terms of complexity, and also considers hybrid cognition as a consequence of agency and interaction. I think the approach is sound, but that it is incommensurable with terms like 'information' and 'processing', which reflect a computational, rather than network, basis for cognition.

This document (50 page PDF) reads a lot like the European strategy just released, which isn't really surprising. The three major pillars are trust, opportunity, and sovereignty, and of those the elements that interest me the most are "shared prosperity" and "benefit from AI". It remains an open question how equitably distributed those will be. There's an emphasis on building out infrastructure to reduce dependence on key suppliers, just as in Europe. And there's a bluntly stated assessment of the state of innovation in Canada: "Canada helped invent modern AI, and that legacy is not just historical...  Too much Canadian innovation is captured and scaled elsewhere." There's also an emphasis on AI literacy, "the understanding that lets Canadians recognize AI, judge its outputs, and decide for themselves where it belongs in their lives."

"Meet Observation Copilot!" writes Peter Greene. "Your principal can feed it a half page of loose notes about what he saw in your classroom, and Observation Pilot will pad it with a bunch of professional and framework-aligned bullshit until you have pages of mind-numbing argle bargle in mere seconds... And you know that this "tool" is only about five minutes away from the concept of letting a video-cam collect the "observation notes" and thereby reducing the human principal's contribution to zero." In spaces that are regulated - including things like classrooms, courtrooms, workplaces - this sort of technology can be blocked or severely constrained. But in the unregulated spaces in between - the job market, commercial markets, social media - the technology will be widely deployed. Legislation will likely prove ineffective; it's how we build these markets that will matter.